Nabila Khalid, Manchester
A person’s identity͛ or more accurately one’s self-concept͛ is defined as their belief about themselves. So who am I? What is my identity?
I think of myself to be a career-orientated British Ahmadi Muslim woman. I grew up with a clear vision of studying hard, gaining a degree and establishing a successful career in the medical industry alongside volunteering for the community (future possible self). So I studied hard and gained a BSc in Biomedical Science. Fast forward 8 years since my graduation, today and I am a stay-at-home mother, a wife and an active member of my local community.
I decided to take a break from advancing my career to get married, build a home and focus on advancing myself as a wife, mother and member of the British community. Why have I made these choices? My religion guides me. It has allowed me to unapologetically be equal to my husband despite being a stay-at-home mum and not going out to work alongside him.
I consider myself to be a feminist; as our faith repeatedly tells us we are equal. Maybe I am not a feminist in the popular sense of the term; I do not want to be the same as men, I cannot be the same as men as biologically I am made differently. For example, to be expected to carry out the same roles as men at the same time as incubate, birth and nourish another human being is not equality in the slightest.
Abraham Maslow, a psychologist developed the “hierarchy of needs – (physiological, safety, belonging, esteem, self-actualisation) in an effort to bring a sense of order to the chaos of human behaviour. The first 2 needs are self-explanatory and form the basic needs for survival.
The third need is belonging – through the guidance of my beloved Imam and Caliph (Hazrat Mirza Masroor Ahmad), my present self has found its place in the community as an Ahmadi Muslim, mother, wife and British woman. And it has allowed me to do so without compromising my esteem (the 4th need).
My future self needs to work on achieving the last stage, self-actualisation, as this is a difficult one to achieve. A stage achieved by many great personalities in history. On a spiritual level for example, by women such as Hadhrat Maryam (Mary), Hadhrat Khadija and indeed the perfect man the Holy Prophet of Islam, peace and blessings be on him, also the Promised Messiah (Hazrat Mirza Ghulam Ahmad), and Jesus, the Buddha etc.
Luckily the Promised Messiah in his book The Philosophy of the Teachings of Islam, defines what I interpret to be the spiritual aspects of self-actualisation as Nafsi Mutma͛innah * which translates as ‘the soul at rest͛’ and tells us how to work on achieving it. May we be able to do so!
By Wajeeha Rana, Slough
The question of my identity as a Muslim woman has been raised repeatedly, at university and in the work place. This is perhaps because quite evidently, I am identifiable as a Muslim from the way in which I dress, and my choice to wear the hijab is a very prominent symbol of commitment to my religion. I feel an indescribable bond with my fellow Muslim women, of which many share this common identifier. As an Ahmadi Muslim woman, I am quite literally part of a sisterhood, one in which I feel that it is in identifying as a Muslim woman that brings out the best in me. I do not experience any hindrance in serving my faith or the wider community, rather the feeling of belonging and having a common objective has always been an invigorating one.
I also believe that identity is not something which can simply be defined by one͛s outer appearance. For example, my identity can be made up of a vast number of things, such as my race, my culture, and my personality. However, my identity as a Muslim woman can never be separated from me, because the positive influence of my faith is so deep rooted in my every day. It is Islam that has taught me that I as a Muslim woman have a responsibility and right to education, while many societies all over the world seem to suppress women͛s rights. It is also Islam that has taught me how to integrate into society in a dignified manner. I do not feel lesser than anyone or distracted by discussion about whether my status could in any way be inferior to a man in Islam. It is indeed Islam which has taught me that just presenting myself as a Muslim from the outside is not the whole point. The inner must reflect the outer, and so I strive to better myself so that any good act is not just a reflection on my character, but on me as a Muslim woman, who takes pride in this identity and feels empowered by it every day.