Arfa Niswan Yassir, Swindon
It is stated in the Holy Qur’an:
صِبْغَةَ اللَّهِ ۖ وَمَنْ أَحْسَنُ مِنَ اللَّهِ صِبْغَةً ۖ وَنَحْنُ لَهُ عَابِدُونَ
Translation: “Say, ‘We will adopt the religion of Allah; and who is better than Allah in teaching religion, and Him alone do we worship.’ (2:139)
Quranic commentary tells us that this verse is about colouring ourselves in God’s colour because His colour is the best. This indeed gives a new meaning to the word ‘colour’ and this is a beautiful expression everyone can relate to. It showcases the beauty of expression of the Holy Qur’an. ‘Colour’ is used so often in our lives in various contexts like the term ‘black or white’, then there are colours of races, flags are represented by colours and patterns. So Allah unites all forms of colour under one best colour that is the colour of Allah!
According to commentary of the Holy Qur’an the Arabic word in the verse صبغہ means dye or colour, mode of a thing, religion, baptism and code of laws.
The commentary also tells us that adopting the colour of Allah is the true baptism, that is, an initiation through which one can try to acquire Divine attributes on a human level and try and be a living manifestation of the same.
Like every other instruction in Qur’an this verse also demands thought and action. By reflecting on it and then putting it in practice we can fulfil the purpose of our existence i.e. We colour our lives in His Colour. If we make this our goal, our objective and reason to be ultimately becomes our strength. Of course it’s difficult to maintain His colour in the presence of so many tempting colours of the world! However, we can pray and earnestly try for it! Though the colours of the world are tempting but their reality is nothing. So we need to strive to think, ponder and move from the superficial worldly colours to the enduring divine colours i.e. the attributes of Allah which we need to adopt on a human level and try and demonstrate in our lives.
Allah’s colour, His religion, His code of law is what constitutes the Holy Qur’an and it was also Allah’s colour that was demonstrated in the blessed life of the Prophet Muhammad (peace and blessings of Allah be on him).
The process of adopting Allah’s colour is a wonderful journey, journey worth spending all our efforts on! So now is the time to take steps towards Allah before it is too late! To attain His colour should be the greater focus of life towards which all other intentions should be directed. This also means knowing how to keep moving in the right direction during the toughest of times, trying one’s best to keep one’s direction towards Allah.
His Holiness Mirza Masroor Ahmad, the fifth spiritual head of the Ahmadiyya Muslim community mentioned and explained the aforementioned Quranic verse in one of his Friday Sermons a few years ago. He said:
“By adopting Divine attributes a person gains nearness to God. When a believer imbues God’s colour he or she attain his or her purpose of creation. He or she tries to practice that which God likes and tries and resists what God dislikes. The commandment ‘to adopt the religion/colour of God’ signifies that God has put the capacity in humans to adopt His attributes within their own sphere and to also demonstrate them. For example, man can adopt the Divine qualities of Malikiyyat (quality of being the Master), Rahmaniyyat (quality of being Gracious), Raheemiyyat (quality of being Merciful) and Rububiyyat (quality of being the Sustainer/Nurturer) on human level. Man can adopt the quality of being Sattar (One Who covers the faults of others) and of Wahab (the Bestower), in fact these qualities are sometimes demonstrated in the life of an ordinary person. A true believer imbues the colours/qualities of God to attract His love. It is essential to demonstrate these qualities to attract the love of God, to save humanity from sin and to attain the purpose of one’s creation. Ultimately, this demonstration becomes a source of merit in God’s sight.”[i]
Although this journey of adopting colour of Allah is a most fulfilling spiritual experience, it is not an easy way. It demands sacrifice of worldly wishes and desires, it demands a complete state of fanaa, a state where one is completely absorbed and devoted to Allah.
May Allah deepen HIS colour in our souls! AMEEN