Freedom and Responsibility · Integration · Politics

The Media Narrative


Yusra Dahri, London

As my fingers skid across the keyboard, I not only present my thoughts to you, but I influence how you hear them. Is one thing more significant than another? Or another more stressed? What do you hear? Is it it LOUD or quiet? AmIconfusingyourushingyouafterallhowshouldyoubereadingthis?

How do you feel when you read this? Who do you think I am, and what do you think I’m trying to say?

What is the voice you hear?

And whose story do you think I’m trying to tell?

The above tend to be questions that any active reader asks themselves whilst reading. However, as constantly bombarded with information we are on a daily basis, surely even the most active reader would become exhausted and start passively accepting information at some point.

Usually from an early age, by either our teachers or our parents, we are taught to think before we speak. Nowadays, we think that happens less and less with introduction of social media. However, is that really true?

In reality, the duty to carefully curate our words is the first, universal responsibility we have and everyone keenly senses how we use them. We know the power of language. We know how it can be used to manipulate, even in the most innocent of ways. And this is amplified by the mainstream media.

The narratives that we know are founded upon the same ‘truths’, obviously. However, it is in the presentation of these truths that diversity of opinion emerges. All language has a purpose, otherwise why would it exist?

Likewise, the very way that we perceive the world, others and even ourselves is affected by this. We all know that we are connected more than ever before, but on a human level, are we really? Hiding behind our screens, we are often inflicted with a false sense of bravado. Ironically, we tend to witness the kind of immature shouting match that we thought we left behind in our diaper days more than constructive and intelligent dialogue. If everyone is fighting to get the last word, the sad truth is no one can really be heard. If everyone is in a bid to ‘out dazzle’ each other, the truth never really gets its moment in the spotlight.

Furthermore, the media can change the perception we have of ourselves. Of course, we know this. Take for instance the “even smarter, even slimmer, even richer” standards that are impossible to meet, or conversely what is in my opinion one of the great trends of the last few years namely that self-care and motivation has been riding a hype, but that hype too is dying down. All of this can alter our self-perceptions and have deep-reaching impact.

However, what I’m mainly referring to is the portrayal of minorities and marginalised communities. To be fair, I don’t think the mainstream media is particularly as cruel as some individuals can be. However, speaking as someone who grew up in a generation where social media and global connectivity were almost a rule of life, I think we have to think what message we are sending to the children of this generation. I wouldn’t want any child to read or hear a part of themselves, be it religion, race or identity, ripped apart by someone who ‘forgot to think’.

There was nothing more harrowing to me as a child to read the cruel, alien words of others about myself yet to hear them echoing in my own mind. I was both my own victim and criminal. When you can’t find the words to fight back, you feel nothing but a woeful acceptance. I was lucky in the sense that I could just close a tab or browser, but for the children who couldn’t escape what the media reflected in our world, I only hope they never began to believe it. That they had the courage to find their own sense of self. Especially as what we believe, we tend to become.

Not to get to twisted up in Pavlovian theory, but the words we see commonly lumped together in the news such as ‘crime’ and ‘refugee’ and ‘Muslim’ and ‘terrorist’ are going to create (and have created) adverse connotations in our minds such that even refugees and Muslims themselves will have trouble forgetting the ‘classical conditioning’ that has created this fear, even though we know better. Is the media narrative to blame?

In our time on this earth, we have amassed a mountain of history and literature. We know how people thought, what they believed (Shakespeare’s plays, for instance, are a testament to the anti-Semitism of his time) and yet we still have the audacity to laugh at them.

If our words are really (as they were for our ancestors) our ‘time capsule’ for the future I suggest we cease our mocking. We are remembered for as much we say as we do.

And if this is our legacy, I think our descendants will get their fair share of amusement.

Integration · Politics

On Freedom of Speech and the Ability to Ponder and Reflect

Freedom of Speech and the Ability to Ponder and Reflect.png

Arfa Niswan Yassir, Swindon

Love and compassion softens your heart whereas selfishness leads you to cross the limits of what is acceptable to many. It is heart wrenching indeed to see the name of our beloved Prophet Muhammad (peace and blessings of Allah be upon him) yet again used politically in an unthinkable manner. If we just stop and think about this issue, it concerns someone who for 1.6 million Muslims is the saviour of mankind, a person who was a blessing for every living soul, who had the benevolence to forgive the cruellest of enemies at the height of his power and strength, indeed, the Holy Prophet (peace and blessing of Allah be upon him) who spent sleepless nights praying for humanity. For whom Allah states:

“So haply thou wilt grieve thyself to death for sorrow after them if they believe not in this discourse.”

Al-Quran [18:7]

The Holy Prophet (peace and blessing of Allah be upon him) had so much love for humanity that he was about to grieve himself to death, and the aforementioned verse is witness to this.

This was the stature of our Prophet (peace and blessing of Allah be upon him) about whom someone today is planning a rather regrettable competition. We reject this approach, we reject this competition, we reject this abuse of freedom of expression and we reject the motives behind this move.

Such activities are carried out under the cover of freedom of speech! When freedom impinges on morality it is bound to cause trouble. To my mind Allama Iqbal, poet and philosopher of British India fairly sums up this idea of freedom in his Urdu couplet:

آزادیِ افکار سے ہے اُن کی تباہی

رکھتے نہیں جو فکر و تدبر کا سلیقہ

The poet says that free, unbridled thinking can bring about the ruin of those who don’t possess the skill and flair needed to ponder and reflect over matters.

As Muslims let’s respond to this ‘competition’ with efforts at vying with each other in good works, as the Qur’an commands us (2:149) vying with each other in trying to emulate the noble and blessed model of the Holy Prophet (peace and blessings be on him). These efforts of course will last for a lifetime, while such competitions will come and go.

This is not about infringement of the grace of our Holy Prophet, because no one on the face of the earth has the capability to bring disgrace to the noble Prophet, it is actually about the sentiments of millions of Muslims which Geert Wilders wants to deliberately hurt. However, Islam teaches respect, love and compassion. We can never think of caricaturing any holy person. We respect all the Prophets of God who came through ages, we respect the Pope, the Dalai Lama and other spiritual leaders who are revered around the world because we are ethical and practice restraint in using our freedom of expression and we aspire to make this world a better place.

Hijab · Integration · Islam · Women

Muslim Women and Their Identity

Identity Muslim Woman Blog

Screenshot 2018-03-20 09.59.51Screenshot 2018-03-20 10.00.36Screenshot 2018-03-20 10.00.59

Hijab · Integration · Islam · Women

Identity As A Muslim Woman

Identity Muslim Woman 2 Perspectives

                                                      Aneela Mahmood, London

Freedom is the power or right to act, speak, or think as one wants. Then why today do I receive sympathetic stares or judgmental glares when I walk out with my head and body covered? Why must freedom be defined by how little one wears and oppression be judged against how much one wears? In the name of freedom, women are pressured into wearing little to no clothes- because how little you wear defines how free you are. These are nothing but sexist ideologies conformed by misogynists to benefit their own desires. I, as a Muslim woman can proudly say that I have not allowed myself to become victimised by these misogynistic views on what defines a free and liberal woman. To me a free woman, is one who doesn’t allow others to dictate her freedom; one who doesn’t allow herself to feel undermined by pejorative views of those around her; and one who strives to amplify her own peace rather than seeking to advance that of others. Hence, I can proudly define myself as a free Muslim woman.

My identity as a Muslim woman may be questioned and mocked. However, nothing can change what I as Muslim woman harbour within me. Protection of my chastity, dignity and honour through the perseverance of my hijab and humble demeanour is what defines me.

The devotion to seek and discover my happiness through prayer is what defines me. The desire to please Allah above all others, is what defines me.

Thus, whilst the so-called ‘progressive’ women of the developed world desperately endeavour for acceptance in the contemporary society, I as a Muslim woman, primarily strive for the acceptance of Allah Almighty; and that is what defines me.


                                                          Bareya Khan, Thornton Heath

A Muslim woman is not only a blessing for herself but for the entire world. The birth of a young Muslim girl allows her parents to open the doors of paradise unto themselves. The marriage of a Muslim woman allows her and her spouse to have completed half of their faith and the role of a Muslim mother allows her children to find paradise under her feet. Thus the identity of a Muslim woman is that of a blessing. Her identity is in what she is able to give to the world through her being; to her parents, to her life partner and to her future generation as well as herself. She grows in all aspects of life and every aspect of her speaks for her faith and her love of God. She uses her lips for truth rather than lies. She uses her voice to spread kindness rather than hate. She uses her ears to listen rather than to ignore. She uses her hands for charity rather than for spreading hurt. She uses her faith for prayers rather than to curse. That is the identity of a Muslim woman.

As a Muslim woman, I’ve been liberated from a silent form of subjection. My value is not determined by my looks and my natural beauty, but my worth is determined by what I aspire to offer to this world on a much higher scale; a scale of righteousness, a scale of piety. I don’t need society’s standards of what is beautiful to define my worth and my identity. My worth and my salvation lies not in this world, but the Creator of this world.

I am honoured, and I stand strong as ever, because I am a Muslim woman. I do not adorn myself with diamonds and pearls, but with the values of a Muslimah, a believing woman. Patience. Compassion. Strength. Righteousness. Tolerance. Modesty. Humility. Honesty. Love. These are my values, and this is my identity. I am proud to be a Muslim woman.





Integration · Uncategorized

Countering Extremism And Instilling A Love Of Britain In Our Children

love of Britian.jpeg

Tahira Chaudhry, Croydon

As I walked home today I encountered a ‘gentleman’ who when crossing paths with me decided rather sadly to look at me with disapproval and then spit in my pathway. In my mind, he was no doubt consumed by some form and mingling of both hatred and a lack of knowledge. I even surprised myself because I was not overcome with anger rather I felt a deep sense of sadness for him. What was it that made him react this way? Racism, sexism, the way I was dressed which showed that I was Muslim? In today’s world it could be a plethora of ‘isms’ or ‘phobias.’ It could even have been in actuality a sense of fear of the extremism we are increasingly seeing.

As a mother of four sons the stark reality of extremism is a dim and sad reality. The encounter brought to the surface for me the fear faced by real people in today’s society. No innocent bystander ever wants to have to explain himself but the situation faced by Britain and much of the world today means crucially it is essential to disassociate ourselves with such behaviour and voice the message of the real and true Islam. And so do I begin.

Having been born and brought up in Britain I feel and believe I am very much British. I am a British Ahmadi Muslim woman. It is very much my identity and who I am. So, to even have to discuss with an aim of reassuring others that I am no threat sometimes seems so wrong. My faith also makes me who I am and the fact that loyalty to my homeland is very much a part of my faith makes me even stronger in my vigil. Last month we celebrated International Women’s Day but as I heard so many fellow Ahmadi Muslim women say, ‘In Islam every day is Women’s Day.’ For those that base their thoughts not on hearsay but pursue knowledge they will find the treasures of the great status given to women in Islam. Hazrat Mirza Masroor Ahmad, Head of the Ahmadiyya Muslim Community stated: “Let it be crystal clear that in no respect is a woman’s status less than that of a man.”

I am the daughter of an Asian Ahmadi Muslim father who rejoiced at fathering four daughters wishing us to aspire to the highest levels of knowledge and education. There was no suppression and anyone that knows me knows I am anything but suppressed. My parents, my faith and my country give me freedom and liberty and have taught me the values of love and respect for all regardless of creed, colour, religion, race or status. Almost 60 years ago my father as an immigrant brought diversity to British culture and his faith assisted him in integration. He looked up to the values and goodness in British society and then celebrated it his entire life.

Having been born in Britain for me the first glimpse of extremism I had ever witnessed came at 9/11. I was sat at my desk in the centre of London and I remember the shiver of fear that swept down Fleet Street. I remember feeling dumbfounded and questioning how the perpetrators of such an atrocity could call themselves ‘Muslims?’

My four sons are the second generation in our family being raised here in Britain and like me the love of this great country flows through them. But a sad and unfortunate reality is that they face challenges beyond those ever faced by me. Growing up in the 80s and 90s I saw nothing but wonderful British values and an accepting community. In contrast my children face extremism on a daily basis together with a barrage of news and both accurate and inaccurate accounts of it.

In the face of such fear what do we do? Paradoxically a fear of extremism is creating a rush to push through extreme measures and decisions in themselves intended to curb the spread of it but in reality rulings that are themselves extreme and curb the liberty which we so love. It is in these trying times when we are facing such paradoxes and questions of what is ethically right that our children are growing up. No longer just battling teenage hormones our youngsters and tomorrows future are grappling confusion and controversy at a level never witnessed before. History bears testament to the effects of hatred. It is in this fear that I remain content because my faith and my children’s faith teaches us every day to seek knowledge. In the face of adversity to educate, to love and respect is the way forward. It is in adopting these principles that you truly testify to being both truly British and truly a Muslim. To counter extremism and to instil the love I write of, within our children we must lead by example as did our forefathers. Today more than ever before the time has arrived to practice ‘Love for All Hatred for None.’

Features · Integration · Politics · Women



16 January 2017

Some 700 women attended a national Peace symposium titled “Faith and Loyalty to Britain: The Role of Women” on Saturday. The event was organised by women from the Ahmadiyya Muslim Women’s Association UK to dispel misconceptions about Islam and Muslim Women and demonstrate that loyalty to Britain is part of the practice of Islam.


It was held at the largest Mosque in Western Europe, the Baitul Futuh Mosque in South London.

Keynote speakers were Baroness Williams of Trafford, Minister of State (Home Office), Ms. Patsy Robertson, Vice Chair of the Commonwealth Association, and Mrs Safiyya Salam, Vice President of the Ahmadiyya Muslim Women’s Association, UK. Distinguished speakers included the Rt. Hon Fiona MacTaggart MP and Siobhain McDonagh MP. The event was also attended by Councillors, Mayors, academics, NGOs and invitees from many faiths and beliefs.

The aim of the event was also to highlight the important contribution made by Ahmadi Muslim women who are dedicated to Islam and its peaceful teachings but are also able to contribute significantly to British society, its culture and its economy. A £5000 cheque was presented to Whizz-Kidz a British Charity which is working hard to transform the lives of disabled children.

Baroness Williams of Trafford, Minister of State (Home Office) said:

It’s so good to see so many women here to talk about the role we can play in promoting peace and integration. Whether we are mothers, religious leaders or politicians, we all have a role in establishing peace.” 


Baroness Williams also commended the Ahmadiyya Muslim Women’s Association and said:

“Your dedication to your faith and your country is an inspiration for us all. Ahmadiyya Muslim Women demonstrate to me their importance to building strong communities. Thank You!”

Baroness Williams also outlined the Government’s commitment to tackling hate crime which includes action on racially and religiously aggravated hate crime and to protecting communities from hostility, violence and bigotry.


Mrs. Patsy Robertson, Vice Chair of the Commonwealth Association spoke of the advancement of women since the Beijing UN Conference for Women’s Rights, but said:

I have come to know that as a Community, you are accomplished and have done a great deal of work for your fellow citizens … I really do believe that it is incumbent on Muslim and non-Muslim women to end this idea that wearing the hijab is an oppressive tool. We are educated women, we have to speak up and challenge these societal beliefs.”


The Rt. Hon Fiona MacTaggart MP said:

I want to congratulate you on leading this woman’s only event… Mum’s roles are not celebrated enough in government and the job they do in bringing up moral children and establishing peace within society… The All Party Parliamentary Group for the Ahmadiyya Muslim Community is I believe the only group in Parliament with a majority of female MPs”

Siobhain McDonagh MP said:

I want to thank you for your contributions. I want to thank you for showing loyalty without condition to your country.”


Mrs. Nasira Rehman, National President of the Ahmadiyya Muslim Women’s Association UK said:

Islam is a religion of peace, tolerance and unity.  Ahmadi Muslim women have been in Britain since 1913 and adopting modest dress have been determinedly serving society ever since.  We will continue to do so building on our determination to show society that respect and tolerance for true peaceful Islam and responsibility to God and His creation is a source of unity and peace for all of us.

Mrs. Rehman also paid tribute to Councillor Maxi Martin, who passed away in 2016 and was a dear friend of the Ahmadiyya Muslim Women’s Association.

Mrs. Safiyya Salam, Vice President of the Ahmadiyya Muslim Women’s Association in the UK and daughter in law of Dr Abdus Salam, the first Muslim Nobel laureate in sciences said:

This Muslim Women’s Association was established in 1922 to encourage Muslim women to be improve knowledge, serve the community, and train and bring up children to be righteous and loyal citizens. As practising Muslims, we are instructed to love our country and act as an instrument of peace. Loyalty to one’s country is part of the Islamic faith and there is no conflict between this and our belief in Islam”.

Mrs. Farzana Yousuf, a lawyer and National Secretary for Community Outreach said:

Ahmadi Muslim women believe in loyalty to Britain, we believe in freedom, respect, tolerance and a shared responsibility for our world. In other words, we believe in true Islam.”

Alison Gordon O.B.E, Director and co Founder of Sister for Change, Mitty Tohma President of the Women’s Federation for World Peace, Margaret Ali, Director of the Universal Peace Federation, Councillor Brenda Fraser Mayor of Merton, Councillor Wendy Speck Deputy Mayor of Wandsworth and Deputy Mayor of Croydon Councillor Toni Letts were also distinguished guests who attended and spoke. Their thoughtful sentiments were well received by the Symposium.





Language, Integration And My Mum


Sameea Jonnud, Aldershot, UK

From time to time in the UK, the subject of integration rears its head and it is almost certain the reporting will be accompanied by photographs of fully veiled Muslim women. It has happened this way with the Casey Review, released on 5th December when headlines talked about how many Muslims were not learning English leaving them unable to get jobs. Women in particular were singled out as being under the influence of a patriarchal society which was keeping them subdued.

This made me wonder which women Dame Louise had studied because the picture she paints does not match up with women I know about here in the UK, or indeed, in Pakistan.

The image I am left with is of the “Casey Woman” who appears to be a quiet woman with limited grasp of English who stays in the house looking after home and family. She mixes with other family members or fellow worshippers at her mosque but has no contact with anyone from the wider society. When she does venture out, she is veiled and has no interaction with anyone beyond that necessary for whatever business had led her out.

There’s just one problem with this picture; it doesn’t match up with any Muslim woman I can think of.

My mother’s generation may once have been closer to being considered a “Casey Woman” except they didn’t let a strange language in an alien country hold them back, and neither did the men in their lives hold them back.

When my mum first came to Britain my dad told her as he would be at work she would have to keep herself occupied. He showed her bus routes to reach family members and left her to it. This way my mum became familiar with travelling by herself and later on with her young children. She wouldn’t stop at just paying a visit to a cousin either and would often go out with that cousin to pass the day. This helped her to become used to speaking English with native English speakers and led to her having friends among neighbours and other parents.

She also worked and passed her driving test down the years and even now encourages girls or older women to learn to drive so they can move about with independence and don’t have to rely on and tie up male relatives. My mum’s fellow Muslim friends and female relatives were similar to her and I can only think of one who didn’t speak English – although she never let this stop her from going out and about and interacting with different people!

As I look at the next generation of girls I see a slightly different picture as they have grown up to become educated in the British system and have gone on to work in many different lines. Their daughters are following a similar path as they go out in the world. I know female doctors, scientists, teachers, architects, lawyers; I also see mothers who have decided not to go out to work and instead stay at home and look after their children.

All of these women speak fluent English, and often another European language as well as their ancestral mother tongue. They mix with non-Muslims and exchange thoughts and ideas with them. In fact they often make an effort by holding interfaith and charity fundraising events which help them to be productive members of their community. As devoted Muslims they understand this is something Islam advocates they do whether they are male or female and so they participate to make their communities better.

My mum’s generation only had the difference of not being born and educated in the UK; other than that they were no more a “Casey woman” than the next generations are. I understand that in some places there are examples of “Casey women” and hope they can escape this description because a lack of fluent English or the desire to stay at home and bring up children is in no way a barrier to their making a positive contribution to the wider society.


The Casey Review – my personal thoughts



                                                            Sarah Khan. London

We must feel sorry for the Muslim woman, she can never catch a break.  This, in a nutshell, appears to be one of the main themes arising from the findings of yesterday’s Casey Review into integration of minority communities within the UK.  This review took a year to compile and during this process Dame Louise Casey and her team spoke to 800 people in areas of the UK with high concentrations of one ethnic or religious community.  The review released a range of findings and also set out a series of recommendations.  Although the review mentions other faiths, there is no denying that Muslims, and Muslim women in particular, are singled out as being unable to fully integrate into life in Britain.

Muslim women continue to be a symbol of lack of integration and they seem to be an easy target. Why? Well, firstly, many of them are easily identifiable, perhaps more so than almost any other religious demographic.  The wearing of a headscarf immediately signals to anyone that the wearer is a Muslim.  Whereas this would not have been the case 50 years ago. My own grandmother, a Christian English lady, always wore a scarf on her head Hilda Ogden style when she left the house however today such practices are less common amongst English women.  So perhaps it is easy to point the finger of blame when your target is easy to spot.

Secondly, there can be no doubt that some Muslim women do not find it easy to integrate.  They may come from abroad and face linguistic and cultural barriers on the path to meeting new people and forming connections.  When you are young and newly married, it may well be easier to mix with your family members and people who live or worship in the same place as you.  It may be embarrassing to try and speak English to an English person with your heavy accent and limited vocabulary.  There are many hurdles in the way and the Casey Review aimed to understand these complexities.  However, how different are these experiences to any other migrant to the UK?  It is certainly not only the Muslim community which is beset by these issues.  If you’ve ever visited New Malden on the edge of London you will see Korean shops, churches, weekend schools and tuition centres. There could be many parallels between some members of this community and some Muslim women.  Moreover, across vast swathes of the Middle East there are enclaves of Little Britain where British people live together, attend British schools and rarely step foot inside the home of a local person.  There seems nothing particularly unique about the Muslim woman’s British immigration experience.

Far more interesting than the critical, name-and-shame labelling of certain communities in the review are the recommendations for improvement.  Perhaps these recommendations lack a certain originality and do not seem to address the problem.  They include increasing access to English language and IT classes.  However, this is not a new idea and EAL/ESOL classes have long been available, although in recent years’ numbers have dwindled under budget cuts.  There is a call for safeguarding to be stepped up for children who are not in mainstream education.  Again, surely this is already supposed to be done?  It’s not a new idea – just a tightening of existing regulations.  There is also a recommendation that new citizens and public office holders take an oath of allegiance to Britain.  It seems to be business as usual with no new approach, just existing approaches re-emphasised.

The Casey Review unfortunately missed the chance to tackle the issue of extremism and radicalisation from a new angle.  We didn’t need an independent review to inform us that some Muslims (and as a token we are told some people from other minority groups too) feel disenfranchised and excluded from British life.  In some cases this leads to radicalisation which could pose a security threat to society as a whole.  But what everyone is struggling to figure out is how to stop this.  Muslim groups are expected to provide all the answers and to address their failings.  However, integration is a two way street and we also need to look at the rest of the population!  Within the UK, far-right groups are on the rise, emboldened by Brexit and inflamed by increasing immigration.  Britain First and even UKIP do not hide their anti-Islamic policies.  Even Zac Goldsmith resorted to Islamaphobic undertones in his unsuccessful mayoral campaign.  When a Muslim family sits down to breakfast and in the morning post finds a leaflet of one of the candidates for Mayor of London containing policies against the building of mosques or proposals to ban the call to prayer, and notices that this leaflet is featured in the same booklet as the campaign materials of the mainstream parties then is it any wonder they feel alienated?  Extremism exists in many forms and you cannot foster integration while allowing far right rhetoric into the mainstream.  The two cannot co-exist.

The most radical proposal, and one which no Western government has so far embraced, is that Islam itself holds the key to ending extremism.  Yes, while some Muslims are using Islam to violently overturn society, the reality is that knowledge of true Islamic teachings is the solution to both extremism and lack of integration.  Even a cursory study of the life of the Holy Prophet Muhammad (peace be upon him) reveals how he integrated faiths within his community.  The Charter of Medina, 1400 years after it was written, has stood the test of time as a solid foundation for community cohesion and coexistence.  Muslims are instructed to defend the places of worship of other faiths and to guard them against attack.  The Holy Quran repeatedly instructs Muslims to care for the needy, the traveller, the orphan, the widows, the ill and neighbours.  These responsibilities apply to all humanity, not just other Muslims.  Violence and persecution are not to be started by any Muslim, nor can coercion be used to impose faith on anyone.  These are not ‘modernised’ teachings or interpretations, they are the same Islam taught and practiced by the founder of Islam.

Nor are these teachings simply relics of a forgotten past.  For example, the Ahmadiyya Muslim Community is a worldwide organisation of millions of members of different ethnicities and cultures. Our Khalifa, worldwide spiritual head, has today given his response following the publication of the Casey Review. The Ahmadiyya Muslim Community’s members integrate into every society where they are found.  Within the UK they have raised hundreds of thousands of pounds for the Poppy Appeal, undertaken door-to-door flood relief in Cumbria and other areas and on New Year’s Day they are seen across Britain cleaning up from the previous night’s revelries of others.  They are doctors, lawyers, nurses, teachers, mothers, and much more beside.  They are the neighbour with a smile on their face who sends food when you are unwell.

And also, coming back to the issue of Muslim women, ladies in the Ahmadiya Muslim Community have equal access to mosques, they run their own organisation, own their own property, educate their own members and provide guidance and skills for their members.  They teach girls their rights as Muslim women; that they are emancipated, they should educate themselves, and that they have equal spiritual status with men.  They are not oppressed or downtrodden, rather they too are at the forefront of serving mankind and the communities in which they live.  Both men and women regularly take an oath of loyalty to the country in which they live as this in an important part of their faith.  This is often done within the mosques themselves and has been the Community’s practice for many years.

So, while the Casey Review may have the best intentions in the world, it does not acknowledge the role Islam can play in dealing with extremism and isolation, thus completely passing over the best solution available to the issue it sets out to tackle.

Charity · Integration

Service To Humanity


Luton & Bedford Poppy Appeal Fundraising 2016

by Mrs Hamida Iqbal, Luton, UK

God says in the Holy Qur’an, chapter 2, verse 198.

“.. And whatever good you do, Allah knows it…”

And in a tradition of the Holy Prophet, peace be upon him,

Abu Musa Ash’ari relates that the Holy Prophet (peace be upon him) said: “Charity is incumbent upon every Muslim. He was asked: If a person should have nothing?’ He answered: He should work with his hands to his own benefit and also give alms. If he is not able to work?   He should help a needy helpless one.   If he cannot do even that? He should urge others to goodness. If he lacks that also? He should restrain himself from doing evil. That too is charity.”
(Riyadh As-Salihin, Muhammad Zafrulla Khan, p.36)

Below are some words quoted from the writings of the Promised Messiah (peace be on him) as related by Hazrat Khalifatul Masih V at the International Conference of the charity Humanity First on Saturday, 24th January 2015 at Baitul Futuh Mosque.

“There are only two complete parts of faith. One is to love God and the other is to love mankind to such a degree that you consider the suffering and the trials and tribulations of others as your own and that you pray for them.”

“Ahmadi Muslims bow down in sincere prayer praying that Allah enables them to serve with a true spirit of sympathy, compassion and love for mankind. They seek Allah’s Help to develop a truly selfless spirit whereby they consider the pain and desperation of others as their own pain and desperation. They pray that they are able to remove the tribulations and suffering of other people.”

At another occasion he said:

“To truly love God and Islam requires a person to love his nation. It is clear, therefore, that there can be no conflict of interest between a person’s love for God, and love for his country.”
(Speech delivered at the Military Headquarters in Koblenz, Germany, 30th May 2012)

Hazrat Khalifatul Masih V’s guidance resonates the hearts of millions of Ahmadi Muslims the world over.   And for this reason, whenever there is a need to raise money at charity events, the Lajna (Ahmadiyya Muslim Women’s Association) from Luton and Bedford, like any other Lajna members elsewhere, are always ready to sacrifice their time and money to put into practice the advice of our beloved Caliph and they do this with much dedication and passion.

So, this year when local president, Mrs Huma Qadeer announced that she would like to once again help collect money for the Royal British Legion’s (RBL) Poppy Appeal, many came forward to volunteer.

From 31st October to 10th November 2016 smiling volunteers took turns to sell poppies throughout the day at supermarkets in Luton and Bedford. Included were poppies hand knitted by Lajna which later became a sell-out item. Many customers were amazed to see hijab-wearing Muslim ladies manning the poppy stalls. When asked, Mrs Qadeer explained the importance of being an integral part of society how their involvement highlighted the desire for peace and unity between all peoples, nations and religions.

Indeed, we take our guidance from Hazrat Khalifatul Masih V who has previously commented on the Poppy Appeal:

“Muslims are obliged to be loyal to the country in which they live. Honouring those who fought to defend and safeguard one’s country is an important principle of Islam and in fact is an important principle of peace – especially when it is carried out with a sincere heart and for the sake of winning God’s pleasure.”

Mr Colin Woods, who has been a member of the Royal British Legion (RBL) for 19 years, said:

“I am truly moved by the commitment shown by the Ahmadiyya Muslim Women Association in helping to sell poppies and have received excellent feedback from members of the public who have nothing but praise for the efforts of the ladies, some even said that they never thought they would ever see Muslims selling poppies. Unfortunately there is so much bad press about Muslims today, but I have been enlightened and proud to have met and worked alongside the ladies of the AMWA and have a genuine respect for the work they do.”

As a mark of gratitude, Mr Woods extended an invitation to Mrs Qadeer to lay a wreath of poppies on Remembrance Sunday, 13th November in Luton.


Speaking after the service, Mrs Huma Qadeer said Remembrance Sunday gives us the opportunity to express our sincere gratitude to the many brave men and women of the armed services who had sacrificed their lives to defend and safeguard our country and it also gives us the opportunity to build relationships within our diverse community to promote peace, tolerance and humanitarian support.

Later on the same day Mrs Qadeer was interviewed by Ms Yasmeen Khan of BBC Three Counties Radio.   Ms Khan congratulated her for the huge amount of money collected. When asked what reactions she received while out and about. Mrs Qadeer responded by saying, the public had been absolutely fantastic. They had been so generous in giving and they really appreciated that Muslim women were here to help in such a wonderful cause.

The hard work for the poppy appeal fund raising paid off with Luton and Bedford lajna raising over £11,500 which surpassed previous collections.

We are blessed as members of the Ahmadiyya Muslim Community that we have our beloved Khalifa to guide us – in this case, towards fulfilling the ninth condition of Bai’at (pledge as an Ahmadi):

‘That he/she shall keep himself/herself occupied in the service of God’s creatures for His sake only and shall endeavour towards the beneficence of mankind to the best of his/her God-given abilities and powers.’

I end with these words of The Promised Messiah (peace be on him) and prayers that we are able to live up to them.

“My countrymen, a religion which does not inculcate universal compassion is no religion at all. Similarly, a human being without the faculty of compassion is no human at all. Our God has never discriminated between one people and another…”
(Paigham e Sulh, Message of Peace.)


The Swiss Interpretation of Integration


Maleeha Mansur, Hayes, UK

If I may ask, how do you define integration?  You see, the Swiss seem to think it is dependent on participation in swimming sessions and shaking hands. How absurd, you wonder.

Absurd and appalled would be a summary of my reaction upon hearing of two young Muslim teenage girls having their citizenship applications rejected for refusing to take part in swimming lessons with boys (for religious reasons) and hence deemed as not being “Swiss enough”.

This story send shivers down a Muslim parent’s spine. Not because these innocent girls’ applications were rejected or that they must have faced many repercussions from their school but rather due to the sheer burden and emotional turmoil these girls must be enduring. To be torn apart by the injunctions of one’s faith and the absurd demands of one’s country is most testing.

What is integration? Is integration to copy and become a mirror image of a typical citizen (which if I may say would be very hard to define as it is)? Far from it. The Oxford dictionary defines integration as to combine (one thing) with another to form a whole.

What a fascinating description indeed; it is to become part of one another. I could not better define true integration than as that done by the Head of the Ahmadiyya Muslim Community, Hazrat Mirza Masroor Ahmad

“In my view integration is to love your country and to be loyal to it. It is to be proud of your nation, to honour it, to work towards its success, to be law abiding and to respect your government. It is not to ask peaceful and law abiding people to forget those beliefs, traditions and customs that they value and which do not harm the peace and law and order of their nation.”

Thus the most important objective is that of a peaceful coexistence. Would forcing girls to swim with boys, when such an activity is unfamiliar alien to them and counter to their faith be a means of promoting peace?

In similar vein, the Swiss have begun imposing fines of up to $5,000 on any parent or guardian who refuses to shake a teacher’s hand. Again, hand shaking between males and females appears to be a fundamental aspect of being “Swiss enough” to be considered for citizenship. In a recent interview with Swedish media, Hazrat Mirza Masroor Ahmad beautifully explains

“Just to shake hands is not a sign of loyalty to a country or integration. Some Christians do not drink alcohol – would you say they are not integrating in your society because they do not drink? Similarly, there are still some Jewish women who also do not like to shake the hands of men. You would not criticise them because then you would be accused of anti-Semitism!”

Thus perhaps it is time for the Swiss to focus on what qualities they want from their citizens. Perhaps it is time they considered the efforts and contributions of their citizenship applicants to Swiss society by, for example, obtaining a world class education to broaden their horizons and hence contribute socially, culturally and economically to their new home of Switzerland.