Features

The Musleh Maud Prophecy Fulfilled

Prophecy of the Promised Reformer Fulfilled Blog

By Navida Sayed, Hounslow

After spending forty days in chilla (spiritual retreat in solitude) on 20 February 1886, the Promised Messiah (peace be on him) received a divine revelation of a grand prophecy informing him that an illustrious son would be born to him. This prophecy was fulfilled, on 12 January 1889, when Mirza Bashir-ud-Din Mahmood Ahmad was born. This prophecy came to be known as the prophecy of ‘Musleh Maud’, meaning the ‘Promised Reformer’ extraordinarily pious, righteous son and the Promised Reformer.

Throughout his life Hazrat Mirza Bashir-ud-Din Mahmood Ahmad demonstrated great wisdom, courage, piety and remarkable leadership skills. His Khilafat testifies countless achievements and efforts he made to spread the true and peaceful message of Islam around the world.

The Promised Reformer or Musleh Maud Day commemorated on 20 February each year by the Ahmadiyya Muslim Community marks a day when Ahmadi Muslims around the globe, do not commemorate a birthday but instead celebrate the fulfilment of the grand prophecy and achievements of Hazrat Mirza Bashir-ud-din Mahmood Ahmad (may Allah be pleased with him). In 1914 the ‘Promised Son’ was elected as the Second Khalifa of the Ahmadiyya Muslim Community and his period of spiritual leadership lasted for more than 52 years as the second successor to the Promised Messiah (peace be on him). This day is also celebrated in order to inspire, motivate and empower members of the community by remembering the towering efforts of Hazrat Mirza Bashir-ud-din Mahmood Ahmad (may Allah be pleased with him). He strove hard to maintain the aim of guiding individuals to self-reform and propagate the message of Islam.

Expounding on the works of the Promised Messiah (peace be on him) the second Khalifa provided the world with a magnificent source of true Islamic interpretation through his outstanding commentaries of the Holy Qur’an.

These commentaries have proved to be an invaluable source in this day and age when extremism is at its peak resulting in waves of suicide attacks wrongly in the name of Islam. The commentaries were written in light of the Promised Messiah (peace be on him) who recognised a dangerous trend that was entirely contrary to the teachings of the Holy Qur’an more than 100 years ago. The Qur’anic commentaries by the second Khalifa are a guiding light for the youth and Muslims of today saving them from the pitfall of possible radicalisation. Instead Ahmadi Muslims try to educate the world to show how a number of today’s Islamic scholars completely misunderstand the concept of Jihad and misrepresent it to

the general public, and that this type of Jihad is not of the Divine religious Law (Islamic Shari‘ah) instead it is a grievous sin and a violation of the clear instructions of God and His Prophet (peace and blessings of Allah be on him).

Furthermore the comprehensive Qur’anic commentaries of the Holy Qur’an by the second Khalifa and his spiritual guidance outline golden principles for the establishment of world peace. In turn regardless of theological differences, as Ahmadi Muslims we are guided to promote unity and cohesion by having respect for all religions, their founders and their scriptures. As a result understanding the true underlying, beautiful teachings of Islam enables building bridges through mutual respect and understanding between the followers of all faiths.

As a worldwide spiritual leader and guide he worked tirelessly to extol mutual understanding, peace, love and tolerance as the foundations of Islamic teachings not only in the wider society but also within the community. The second Khalifa dealt with all family, societal, political and global matters comprehensively in his Qur’anic commentaries in relation to human rights, women’s rights, matrimonial relationships, rights of children and parents, rights of neighbours and individuals in society.

The second Khalifa took this a step further in a practical way by organising the Community into auxiliary departments. Men, women and children were to have their own association – Majlis Ansarullah for the elder male members, Lajna Ima’illah for the women, Majlis Khuddam-ul Ahmadiyya for the male youth members and Majlis Atfal-ul Ahmadiyya and Nasirat-ul Ahmadiyya for younger boys and girls. These bodies were not set up to divide the community rather to motivate, empower and instil life skills in individuals. These auxiliary departments of the Community can now be witnessed in all continents of the world and probably constitute the largest voluntary organisation in the world. Muslim girls and women excel higher in education and leadership roles in the Community and the wider society working side by side along their male counterparts. Yet the women enjoy their own equal mosque space and freedom to participate in their own auxiliary organisation without any interference or interruption from the men. The world can witness the members of the Ahmadiyya Muslim Community especially the youth, promoting peace, cleaning the streets, engaging in charitable work, feeding the homeless, donating blood, reaching out to areas stricken by natural disasters.

In his Friday Sermon of February 18 2011 Hazrat Khalifatul Masih V reminded us of our responsibilities in this regard. It is our task to try and be ‘Musleh’ in our own spheres and spread Islam with our knowledge, our word and our deed. We should pay attention towards reformation of the self, reformation of our children and reformation of society. If we spend our lives with this consideration, we will be honouring the dues of Musleh Maud Day, otherwise ours will be hollow speeches. May God enable us to do so.

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